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This article was originally published on Aug. 27.

On July 5, Nationals reliever Sean Doolittle said in the middle of a press conference regarding the restart of Major League Baseball and what would later be known as summer camp, “sports are like the reward of a functioning society.” This sentence was amidst a much longer, thoughtful reply about the societal and health conditions under which MLB players were being brought back. It’s a very similar sentiment to one Jane McManus used on April 7, when she discussed the White House’s meeting with sports commissioners. She said “sports are the effect of a functioning society—not the precursor.” 

Both versions of the same sentiment spoke to a laudable ideal in the context of a country that was not addressing a rampaging virus, and opting instead to bring sports back for the feeling of normalcy rather than the reality of it. “Priorities,” as McManus said.

On Wednesday, the NBA’s Milwaukee Bucks conducted a wildcat/political strike, refusing to come out for Game 5 of their playoff series against the Orlando Magic. The Magic refused to accept the forfeit, and shortly thereafter other playoff series were threatened by player strikes. Eventually the league moved to postpone that day’s games, folding to players leveraging their united power. 

The backdrop against which these actions took place was the shooting by police of Jacob Blake. Blake was shot in the back seven times by police, as he attempted to get into his vehicle. He managed to survive the assault, but is paralyzed from the waist down. 

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The step taken to walk out, first by the Milwaukee Bucks, then subsequently by other NBA, WNBA, and MLB teams, was a step toward upholding the virtue of the sentiment described by McManus and Doolittle. But that sentiment does not align with the broad history of sports in this and other countries, a history that contradicts the core of the idealistic statement. 

Sports have been a significant part of American society for most of its existence, expanding in importance and influence in recent years. The idea that society was functioning in a way that was worthy of the reward of sports for most of that time is laughable. Much of America is not functioning and has not functioned for Black people, full stop. The oppressed people at the center of this political act by players, specifically Black players, in concert throughout the NBA and in fits and starts throughout Major League Baseball, have not known a society that functions for them rather than because of them. 

Politics has been part of the sports landscape since the inception of sport, but for just about as long people have bemoaned its presence. Sports are to be an escape, it is said. An escape from what, though? A functioning society? 

No, the presence of sports has never signified a cultural or political system that is on the up and up. Rather, the presence of sports reflect and reinforce the society that produces them. 

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The Negro Leagues were born out of societal dysfunction. The need for entirely separate leagues, composed of Black and Latino players barred from the Major Leagues because of racism? That is not a functioning society, and yet there were sports. 

Even the integration of players from the Negro Leagues resulted in a transfer of power and wealth from Black-owned businesses and communities and into white ones, mirroring the dysfunction that had bled into every aspect of American society at the time. Japheth Knopp noted in the Spring 2016 Baseball Research Journal:

The manner in which integration in baseball—and in American businesses generally—occurred was not the only model which was possible. It was likely not even the best approach available, but rather served the needs of those in already privileged positions who were able to control not only the manner in which desegregation occurred, but the public perception of it as well in order to exploit the situation for financial gain. Indeed, the very word integration may not be the most applicable in this context because what actually transpired was not so much the fair and equitable combination of two subcultures into one equal and more homogenous group, but rather the reluctant allowance—under certain preconditions—for African Americans to be assimilated into white society.

To understand the value of a movement, though, is not to understand how it is co-opted by ownership, but to know the people it brings together and what they demand. When Jackie Robinson—the player who demarcated the inevitability of the end of the Negro leagues—attended the March on Washington for Jobs and Freedom in 1963, he did so with his family and marched alongside the people. He stood alongside hundreds of thousands to fight for their common civil and labor rights. “The moral arc of the universe is long,” many freedom fighters have echoed, “but it bends towards justice.” The bend, it is less frequently said, happens when a great mass of people place the moral arc of the universe on their knee and apply force, as Jackie, his family, and thousands of others did that day.

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Of course, taking the moral arc of the universe down from the mantle and bending it is not without risk. Perhaps the outsized influence of athletes is itself a mark of a dysfunctional society, but, nonetheless, hundreds of athletes woke up on Wednesday morning with the power to bring in millions of dollars in revenues. That very power, as we would come to find out, was matched with the equal and opposite power to not bring those revenues. That power, in hands ranging from the Milwaukee Bucks, to Kenny Smith in the Inside the NBA Studio, from the unexpected ally, Josh Hader, and his largely white teammates to the notably Black Seattle Mariners, would be exercised for a single demand: the end to state violence against Black people. Not unlike the March itself, it sat at the intersection of the civil rights of Black Americans and bold labor action. The March on Washington stood in the face of a false notion of integration—against an integration of extraction but not one of equality—and proposed something different. Just the same, the acts of solidarity of August 26, 2020 will be remembered in stark defiance of MLB’s BLM-branded, but ultimately empty displays on opening weekend.

Bold defiance like this can never be without risk. By choosing to exercise this power, the Milwaukee Bucks took a risk. They risked vitriol and backlash from those they disagreed with. They risked fines or seeing their contracts voided, as a walk out like this is prohibited by their CBA. They risked forfeiting a playoff game, one that, as the No. 1 seed in the playoffs, they’d worked all year to attain. They didn’t know how Orlando would respond. It wasn’t clear that other teams throughout the league would follow suit in solidarity. And it wasn’t known the league would accept these actions and moderately co-opt them by “postponing” games that would have featured no players.

If the league reschedules the games, some of the athletes’ risk—their shared sacrifice—will be diminished, in retrospect. But they did not know any of that when they took that risk. And it is often left to athletes to take these risks when others in society won’t, especially those of their same socioeconomic status and levels of influence.

It is athletes, specifically BIPOC athletes, that take them, though, because they live with the risk of being something other than white in this country every day. They are no strangers to the realities of police brutality. It seems incongruous then, to say that sports are a reward for a functioning society when we rely on athletes to lead us closer to being a functioning society. Luckily, our beloved athletes, WNBA players first and foremost among them, understand what sports truly are: a pipebender for the moral arc of the universe. 

Thank you for reading

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